Fasting and the New Wineskin

What did Jesus mean when He said, “No one puts new wine into old wineskins”?

Of the 40 or so parables we see in the teachings of Jesus, only a handful are recorded in all three synoptic gospels. The parable of the wineskins is one of those and deserves our close attention.

This parable was given in the context of answering a question about fasting.

Matthew 9:14-17 (NKJV) Then the disciples of John came to Him, saying, “Why do we and the Pharisees fast often, but Your disciples do not fast?” ¹⁵ And Jesus said to them, “Can the friends of the bridegroom mourn as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast. ¹⁶ No one puts a piece of unshrunk cloth on an old garment; for the patch pulls away from the garment, and the tear is made worse. ¹⁷ Nor do they put new wine into old wineskins, or else the wineskins break, the wine is spilled, and the wineskins are ruined. But they put new wine into new wineskins, and both are preserved.”

What does fasting have to do with wineskins? I think most of us have not made the connection between this parable and the practice of fasting. We tend to read over the passage without realizing that Jesus is teaching us a powerful truth about living with the fullness of the Spirit.

Here is Mark’s account.

Mark 2:18-22 (NKJV) The disciples of John and of the Pharisees were fasting. Then they came and said to Him, “Why do the disciples of John and of the Pharisees fast, but Your disciples do not fast?”

¹⁹ And Jesus said to them, “Can the friends of the bridegroom fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast. ²⁰ But the days will come when the bridegroom will be taken away from them, and then they will fast in those days. ²¹ No one sews a piece of unshrunk cloth on an old garment; or else the new piece pulls away from the old, and the tear is made worse. ²² And no one puts new wine into old wineskins; or else the new wine bursts the wineskins, the wine is spilled, and the wineskins are ruined. But new wine must be put into new wineskins.”

Jesus is using old and new wineskins, and old and new cloth, as an analogy of our old and new natures. We are born into the old carnal nature under Adam, and born again with the new nature of God, received by the Holy Spirit at our new birth in Christ.

So, what significance does fasting have in the context of this parable? Jesus was explaining to them the purpose and importance of fasting.

I see people fasting for many different reasons. Still, when you boil it down, there is only one primary reason for fasting. To break through the veil of carnal flesh so the Spirit can find its highest expression in our lives.

We live in this incredible paradox of having two natures constantly warring against each other. Jesus tells us that fasting is how we fight and win the war.

Fasting is not very popular among Christians because it requires discipline and self-denial. Some fast for the wrong reasons with little understanding and have little results.

Let’s look at Isaiah 58 and see the purpose of fasting.

Isaiah 58:6-9 (NKJV)“Is this not the fast that I have chosen: to loose the bonds of wickedness, to undo the heavy burdens, to let the oppressed go free, and that you break every yoke? ⁷Is it not to share your bread with the hungry, and that you bring to your house the poor who are cast out; When you see the naked, that you cover him, and not hide yourself from your own flesh? ⁸ Then your light shall break forth like the morning, your healing shall spring forth speedily, and your righteousness shall go before you; The glory of the Lord shall be your rear guard. ⁹ Then you shall call, and the Lord will answer; You shall cry, and He will say, ‘Here I am.’

There is much more to this chapter, and I highly recommend reading the whole thing. Still, the point is that biblical fasting is not just about denying our physical bodies food but reaching out and helping others while denying ourselves.

There is something supernatural about the combination of denying ourselves while tending to the needs of others that brings powerful breakthroughs in our lives. It frees us from bondage, breaks yokes of unbelief, brings healing to our bodies, and sets us free from things holding us back in our relationship with the Lord.

A biblical fast is not just denying the physical body but the soul, mind, and will. Fasting should include denying every part of our being that is touched by the fall of man. Bringing our whole being into subjection, so our light shines brighter and ultimately gives God more glory.

We all desire to be filled with the new wine, but God’s mercy withholds it. If He filled us with the fullness of the Spirit with our old wineskin, it would destroy us.

The fasting that Isaiah describes creates a new wineskin to contain that new wine. It increases our capacity in the Spirit and empowers us to live a sustained life of power and demonstration of the kingdom of God.

Let’s look at Luke’s account because he brings out a fascinating point that Matthew and Mark do not address.

Luke 5:33-39 (NKJV) Then they said to Him, “Why do the disciples of John fast often and make prayers, and likewise those of the Pharisees, but Yours eat and drink?”

³⁴ And He said to them, “Can you make the friends of the bridegroom fast while the bridegroom is with them? ³⁵ But the days will come when the bridegroom will be taken away from them; then they will fast in those days.” ³⁶ Then He spoke a parable to them: “No one puts a piece from a new garment on an old one; otherwise, the new makes a tear, and also the piece that was taken out of the new does not match the old. ³⁷ And no one puts new wine into old wineskins; or else the new wine will burst the wineskins and be spilled, and the wineskins will be ruined. ³⁸ But new wine must be put into new wineskins, and both are preserved. ³⁹ And no one, having drunk old wine, immediately desires new; for he says, ‘The old is better.”

Look at verse 39. Luke recorded Jesus as saying, “no one, having drunk old wine, immediately desires new; for he says, ‘The old is better.’”

Jesus tells us that our flesh will resist the required change brought about by fasting. We are not going to desire to live by the Spirit immediately. Our flesh will always argue that the old way is better, leave things as they are, the old wine is good enough, and fasting is unnecessary.

When things didn’t always go smoothly for the Israelites, they started complaining and desired to return to Egypt. Even after seeing the daily provision of manna, a pillar of cloud by day, and a pillar of fire by night, they still desired the old way, the way of bondage, the old wine.

Fasting will not be easy for anyone, but there would be no significant rewards if it were easy. The promises we see in Isaiah 58 are mind-blowing. We desire and pray for new wine, but we ask God to put it in our old wineskin. It isn’t going to happen! He loves us too much!

Because of our fallen, broken nature, we seek more of God without making the necessary sacrifices to receive more. We desire the new wine but don’t want to release the old. We are craving change, yet allowing things to remain and stagnate.

In our present culture, we are inundated with the constant temptation to consume more. More food, more stuff, more entertainment, etc. Excess results in nothing but a strong, well-developed carnal nature. We feed the monster of flesh that wars against our soul.

We must choose God if we want new wineskins with new wine. It will require the new wine to become everything Christ redeemed. New wine is vital to our lives, but more importantly, it is essential for His glory! We must choose to believe.

Are you satisfied with the old wine of your sensual nature? Most churches are pleased with the status quo of living a carnal existence while claiming Jesus as Lord. I don’t have the stomach for it anymore.

There is so much that our Father desires for us to be and to have, but it cannot co-exist with the old fallen nature. The old wineskin must be put off, and the new wineskin put on. We either choose to be who our Creator designed us to be or remain the same. The choice is new life in Christ with full kingdom power and authority or remaining distant and separate from the Father, which is described as spiritual death. (Deut. 30:15-20)

Choosing life is easy. Living the life that God has provided takes a certain amount of discipline, resolve, and self-denial. It will require us to maintain a new wineskin. It will require biblical fasting. It will require dying to self.

Matthew 16:24 (NKJV) Then Jesus said to His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me.

It is impossible to follow Jesus without denying ourselves. Without this self-denial, we will not have the strength to pick up our cross.

Jesus said, “But the days will come when the bridegroom will be taken away from them; then they will fast in those days.” We are in those days.

It’s not our wineskin anymore. Jesus purchased it with His blood. Who are we to deny Him the right to change us?

Thank you for visiting Truth Pressure Ministries. I hope this has been a blessing to you.

Qualifications for Christian Leadership

          There are many great teachings available on Christian leadership. However, in this teaching, we will focus on what I believe to be the basic essentials needed for a successful culture of leadership within a ministry. Leadership is not a position as much as it is a perspective that dictates how we think, act, and make decisions.

“Leadership Is Not Position, It Is A Perspective.”

          The greatest Christian leaders have a plan for disciplined spiritual growth and developing skillsets that enable them to be more effective while mentoring and equipping others for the work of the ministry. Great ministries are built on the shoulders of great leaders. Great leaders are not born, they are developed and committed to the development process.

Choosing Leaders

          The New Testament has some established guidelines for choosing leaders and if we don’t have these standards in place first we undermine our entire leadership culture.

          I see many churches that hold their senior leaders to a high standard of character and behavior but they have very low standards when choosing other leaders. It is not fair to put a person in a place of leadership that requires strong character when their character has not yet been developed. I see it all the time. A person is chosen for a position of leadership simply because of availability or obvious gifting, or even worse, people are placed in positions of leadership because of their financial contributions to the ministry with no consideration of character or maturity. It is a recipe for disappointment and disaster.

Here are a few questions to consider before choosing leaders:

• Is the individual a devoted follower of Christ?
• Have they proven themselves faithful or are they recent converts?
• Do they pursue Jesus passionately and have an obvious intimate relationship with God?
• Do they have a robust prayer life?
• Does the individual have a good working knowledge of God’s Word?
• Are they able to encourage people to take steps to spiritual maturity?
• Do they possess self-control?  
• Are they gentle, hospitable, upright, holy, and disciplined?
• Is their life an example to the flock?

          If you look at this list and fall under conviction, it’s ok. Maybe this applies to you or a person you have placed in a leadership role and you realize you have missed the mark. Don’t fret. Correction is a part of leadership, receiving it and giving it. We will address these questions in light of scripture and provide a roadmap to develop a strong leadership team in future teachings.

Qualifications For Leadership

          Understand that God has a prescribed method of choosing leaders. It is His way of determining who is and is not qualified to lead. Being mindful of this and honoring this process inspires faith, produces strength, promotes success, prevents problems, and establishes structure and boundaries. If we adopt any other method of vetting leaders we subvert God’s plan and set ourselves up for unwanted challenges. 

            Let’s start with qualifications for Deacons and Elders and define their roles in the church. The roles of Deacons and Elders encompass all of the qualified leadership positions in the Church. All others should be in a position of being groomed and mentored for these offices.

Elders:

            Elders are the spiritual leaders of the church. They provide general oversight on organizational, financial, and spiritual matters. Elders can be 5 fold ministry gifts that have matured in their gifting and have proven themselves faithful in ministry, serving under the authority of other leaders. Elders are not limited to 5-fold ministry gifts but should live a life in such submission to Christ that they can readily embody the expression of the 5-fold ministry at any given moment. They understand that Christ is the embodiment of the 5-fold ministry and if Christ chooses to move through them as a Prophet, an Evangelist, or any other gift, they yield to that expression.

            Leaders don’t find their identity in the office that they occupy, but in Christ alone. In other words, Apostle, Bishop, Pastor, or Teacher is not who I am, it is how I serve. A seasoned Elder will wake up every day and be willing to serve others in whatever capacity God chooses. Without a heart to serve, one is unqualified to lead.

          Elders understand that they exist to love and serve others, that their life is not their own and that selfishness is never an option.

Deacons:

            The biblical requirements of deacons are very similar to that of elders, but there is a clear distinction between the offices. The role of a deacon may include a variety of services. In general, deacons function as servants, ministering to the body in practical ways. They may serve as a lead usher, oversee the benevolence outreach, lead a home group, or lead the hospitality department.

             No matter how they serve, scripture is clear that the office of a deacon is a rewarding and honorable calling in the church and a necessary role for elders to be able to function in their office. The ministry of deacons is vital to the success of the elders, it frees them up to focus on prayer, studying God’s word, and pastoral care. It is a great example of how one body part depends on the other. Deacons are Elders in training.

Leadership requirements for Elders:

Titus 1:5-9 For this reason I left you in Crete, that you should set in order the things that are lacking, and appoint elders in every city as I commanded you— ⁶ if a man is blameless, the husband of one wife, having faithful children not accused of dissipation or insubordination. ⁷ For a bishop must be blameless, as a steward of God, not self-willed, not quick-tempered, not given to wine, not violent, not greedy for money, ⁸ but hospitable, a lover of what is good, sober-minded, just, holy, self-controlled, ⁹ holding fast the faithful word as he has been taught, that he may be able, by sound doctrine, both to exhort and convict those who contradict.

1Timothy 3:1-7 This is a faithful saying: If a man desires the position of a bishop, he desires a good work. ² A bishop then must be blameless, the husband of one wife, temperate, sober-minded, of good behavior, hospitable, able to teach; ³ not given to wine, not violent, not greedy for money, but gentle, not quarrelsome, not covetous; ⁴ one who rules his own house well, having his children in submission with all reverence ⁵ (for if a man does not know how to rule his own house, how will he take care of the church of God?); ⁶ not a novice, lest being puffed up with pride he fall into the same condemnation as the devil. ⁷ Moreover he must have a good testimony among those who are outside, lest he fall into reproach and the snare of the devil.

Leadership requirements for Deacons:

1 Timothy 3:8-13 ⁸ Likewise deacons must be reverent, not double-tongued, not given to much wine, not greedy for money, ⁹ holding the mystery of the faith with a pure conscience. ¹⁰ But let these also first be tested; then let them serve as deacons, being found blameless. ¹¹ Likewise, their wives must be reverent, not slanderers, temperate, faithful in all things. ¹² Let deacons be the husbands of one wife, ruling their children and their own houses well. ¹³ For those who have served well as deacons obtain for themselves a good standing and great boldness in the faith which is in Christ Jesus.

           These scriptures are not overly complicated, in fact, they are very straightforward and leave no room for misinterpretation. I believe God made it simple for us so we wouldn’t mess it up. If we deviate from these simple guidelines and place an unqualified elder or deacon in a leadership role we have created a recipe for problems.

            Placing an unqualified leader in one of these roles devalues the office in the eyes of the flock as well as the other leaders. These offices should be held in high esteem and the people in them should be honorable, above reproach, and worthy of respect. This creates structure and boundaries within the body of Christ that are clearly defined and easily understood. It shows people that there is a defined structure of authority that is from God and sends a clear message that the leadership is here for their benefit.

Question: What is one thing you could change right now to make you a more effective leader?

Question: Do you hold your leadership team to a higher standard than what you are living yourself?

Question: How much time do you spend with the Lord in prayer daily?

Question: Do you spend as much time in prayer waiting and listening as you do talking?

Thank you for visiting truthpressure.com. I hope this has been a blessing to you.

Written vs. the Spoken Word

Ephesians 6:17 (NKJV) And take the helmet of salvation, and the sword of the Spirit, which is the word of God;

It doesn’t take very long when reading the Bible to realize that it is much harder to read and digest than any other book. It requires spiritual and mental effort, as well as physical stamina, to read and understand the truth contained in it. The reason? The Bible is the only book that is alive. The word of God is a living sword of truth. Every time we read the word it does surgery on our hearts and minds, discerning our thoughts, intentions, and motives.

Don’t be confused. The sword of the Spirit is not just the written word; it also applies to the spoken word. Without the spoken word, we will never get the specifics needed to wage victorious warfare. Look at what the apostle Paul wrote to Timothy.

1 Timothy 1:18 (NKJV) This charge I commit to you, son Timothy, according to the prophecies previously made concerning you, that by them you may wage the good warfare,

Paul instructs Timothy to pay close attention to the spoken words of prophecy made over him so that he may wage a good spiritual warfare.

The spoken word of God is just as valid as the written word. Yet, there are entire denominations that reject prophecies and claim that such gifts ceased in the time of the original apostles. Others argue that the written word is the only sure word. In Paul’s writings to the Thessalonians, he made this explicit statement.

1 Thessalonians 5:19-22 (NKJV) Do not quench the Spirit. ²⁰ Do not despise prophecies. ²¹ Test all things; hold fast what is good. ²² Abstain from every form of evil.

I make this point, so we don’t get trapped into wrong thinking about our spiritual sword and limit ourselves in our ability and knowledge of how to use it. We must not take lightly the words that the Lord has spoken to us, whether it be the written word, a word spoken to us directly, or through prophecy from other saints.

The Bible describes the word of God as a living sword, but in other places, as a seed, a mirror, a light, water, food, a fire, and a hammer. Jesus Himself is called the Word.

The point is that the word of God contains anything and everything you need in any given situation. Let’s be diligent to read and study the written word daily so we can recognize and rightly judge the spoken word when we receive it.

Quoted from the book, The Spiritual Warfare Manifesto

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I’m Dead I Reckon

Romans 6:11 (NKJV) Likewise, you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord.

So, what does it mean to “reckon yourself to be dead indeed to sin?” Many translations render this phrase “consider yourself to be dead,” but what does that look like?

Another good word for “reckon” is “believe.” We must believe that we are dead to sin. But that is not the end of the verse. We must also reckon (believe) that we are alive to God in Christ Jesus. It means we need to stop judging and thinking of ourselves as “sinners” and start believing and thinking of ourselves as forgiven, redeemed sons and daughters of God. The problem is, thinking and believing do not change automatically; they are changed by what we continually look at and meditate on.

Without daily intimacy with the Lord and continual exposure to His living word, we will stay focused on our failures and shortcomings, never actually becoming all Jesus paid for us to be. Reading and hearing the word of God, fellowship with other believers, and listening to good preaching are all good things. However, nothing will transform us faster than spending time with God when no one else is looking. Intimacy is where the most extraordinary transformation takes place. It is where grace has its perfect work.

Intimacy with the Father builds faith, dispels doubt, and corrects wrong thinking. Beholding Him and His glory shapes our perspectives, confirming and strengthening our identity by changing how we see Him.

          The Bible says that “out of the abundance of the heart the mouth speaks.” (Luke 6:45 Matthew 12:33-37)

What is in our hearts and minds (believer and thinker) will eventually come out of our mouths, and that is the other thing that must change.

We will never be free from sin while allowing it to reside in our thought life and keeping it in our conversations.

We must not talk about how normal it is for us to sin. Saying things like, “We all sin, everybody sins, we are always going to sin,” strengthens a sin consciousness and reinforces the strongholds of wrong thinking and wrong believing.

There is a time and place to confess our sins and weaknesses to others for needed ministry, restoration, and accountability. However, filling our prayer life with wrong declarations of our sinful and unworthy nature is counterproductive and anti-finished work. That is not humility; it is blasphemy. He made us worthy.

Talking and thinking that way is “reckoning” ourselves alive to sin. It is saying in our hearts that sin still has power over us and therefore suggests that the finished work of Jesus did not accomplish anything.

Sin only has power over us when we empower it.

If we miss it and sin, run to God in prayer and declare.

“Lord, I thank you for your mercy. I am sorry; that is no longer who I am Lord. That is certainly not what You look like in me. Thank you for making me clean and transforming me into your image. Thank you for perfecting your work in me and bringing me to the place where this is not an issue anymore. I am so thankful that you don’t see me as dirty or unworthy. Thank you for redeeming me. I so appreciate your work in my life, thank you for Fathering me.”

You won’t pray like that without a healthy understanding of who you are in Christ. Spend some time with Him alone today.

Quoted from the book, The Spiritual Warfare Manifesto

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Exposing Religious Spirits

Matthew 16:6 (ESV) Jesus said to them, “Watch and beware of the leaven of the Pharisees and Sadducees.”

Jesus called their teaching “leaven” because it added no substance, life, or value to the church. Instead, it was puffed up with religious pride, promoting the traditions of men and focusing on works and religious activity. It holds to a form of godliness but denies the power of the Holy Spirit. (2 Timothy 3:1-7)

Many times, a religious spirit will attach itself to us even though we love God and are zealous for God and His kingdom. Look at what Paul said about his Jewish brothers.

Romans 10:2-4 (ESV) For I bear them witness that they have a zeal for God, but not according to knowledge. ³ For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness. ⁴ For Christ is the end of the law for righteousness to everyone who believes.

Just because someone has a religious spirit does not mean they don’t love God. The Jewish people prayed, fasted, and read the scriptures more than anyone. They were zealous for God and the coming Messiah but were bound by religious spirits and did not recognize Jesus when He came. They opposed Him in His ministry and eventually killed him. This gives us an idea of how blinding and deceptive religious spirits can be.

Notice in the above passage that their “zeal was not according to knowledge,” and they were ignorant (no knowledge) of the righteousness of God. Ignorance is easily fixed in most cases, but religious spirits resist any doctrine that challenges them and calls for change and repentance. Those bound by religious spirits are easily offended and quick to defend their theological positions.

Our imputed righteousness is one of the foundational truths that solidify our identity in Christ. Without an understanding of righteousness, we will not submit to it. Without submission to righteousness, our identity as sons and daughters will never become clear. Satan fights desperately to keep us from this particular truth because it is the foundational message of the gospel. He knows that if we ever find out who we are, we will destroy his works just like Jesus did. (1 John 3:8)

Here are some of the tell-tale signs of a religious spirit:

1. A belief that our ministry is to expose others and their “false doctrines.”
2. Pride in our spiritual maturity or our giftings.
3. Living in condemnation and shame, believing we will never measure up to God’s standards.
4. A mechanical prayer life that goes through the motions without being intimate with the Father.
5. Glorying in what God has done in the past more than what He is doing now.
6. Doing things so people will notice.
7. Overreacting to those who are immature in the Lord.
8. Overreacting to carnality in the church.
9. Engaging in emotionalism and calling it the Holy Spirit.
10.  Inability to take correction from peers or leaders.
11.  A tendency to reject any manifestation of the Holy Spirit we don’t understand.
12.  Knowing a lot about God but not knowing Him intimately.

I must confess that I have been guilty of all 12 items on this list, and I am sure there are other indicators of which I am unaware. I am grateful the Lord has been patient with me, giving me time to repent. It was not until I humbled myself and sought intimacy with the Lord that freedom came. Intimacy with the Lord will transform us quicker than anything.

Without intimacy with God, breaking free from a religious spirit can be challenging and virtually impossible to stay free. A lifestyle of intimacy with Him is the best first step toward freedom in any area.

We don’t reproduce without intimacy. If we are not intimate with our Lord, we won’t produce the fruit of who He is in our lives. Let us ensure we cultivate a close relationship with God first, so we can lead others to do the same.

Intimacy with the Father is a motive purifier and an identity clarifier, our best protection against the deceptions of religious spirits.

Quoted from the book, The Spiritual Warfare Manifesto

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