Tag Archives: discipleship

The Mystery of Praying in the Spirit

One of the greatest tragedies in the Church is the confusion we have about the Holy Spirit. Even among groups that emphasize the Holy Spirit and His role in the Church, we see different beliefs, expressions, and practices, many of which are contradictory.

The Bible shows the mishandling of holy things brings serious consequences. How much more severe is it when we have the Holy Spirit of God living inside us?

It is essential that we rightly divide truth concerning the Holy Spirit.

In this lesson, we will address the practice of praying in the Spirit and define what exactly praying in the Spirit is. While some limit praying in the Spirit to praying only God’s written word, others say that praying in the Spirit is only praying with other tongues. Still, others reject praying with other tongues altogether. Our lack of agreement reveals our overall lack of understanding.

Effective spiritual warfare requires an understanding of praying in the Spirit, so let’s bring clarity to this from God’s word.

          We must first understand that praying in the Spirit is any prayer under the inspiration and direction of the Holy Spirit. Look at our instruction in Ephesians.

Ephesians 6:18 praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints,

Our instruction is that all prayer and supplication are to be done “in the Spirit.” The prayer of salvation, prayers of sanctification, prayers of dedication, prayers of intercession, prayers of repentance, the prayer of faith, prayers of thanksgiving, and yes, praying with other tongues. They are all to be prayed “in the Spirit.” Supplications are specific requests. They are also to be prayed in the Spirit. So, what does that look like?

Everything God does is relational. Many of us have allowed our prayer life to become mechanical and lifeless, not relational at all, just religious and dead. We run through a prayer list and read our daily devotional, never spending time in silent reverence so we can connect with the one we are talking to. Having a daily devotional is commendable. Having a daily devotional and never actually connecting intimately with your Father is tragic. Praying in the Spirit requires communion, not just conversation.

com·mun·ion – the sharing or exchanging of intimate thoughts and feelings, especially when the exchange is on a mental or spiritual level.

If all we do is pray from our limited thinking, our prayer life will lack the authority to bear much fruit. I am not saying that praying with our natural understanding is wrong, but let this be a launching point, a positioning of the heart and mind to a place of stillness and quiet so we can be receptive to the influence of the Holy Spirit. 1 Corinthians makes it clear that we need both.

1 Corinthians 14:15 (NKJV)What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also.

Praying should be viewed as a partnership. It starts with natural understanding, but as we approach God, coming into step with the Spirit to partner with Him, we should expect supernatural utterances to come from our lips. Praying in the Spirit requires us to connect our thoughts and attention to the Holy Spirit inside us, praying out and praying into what rises in our hearts. Spirit-led prayer requires dependence upon His leading and a willingness to follow even when it doesn’t seem to make sense.

Although we are to come boldly to the throne of grace, we should approach it with humility. After all, we have an audience with the King of the universe. Hearing His voice and sensing His direction becomes easy when we have a humble heart. Humility gives us a higher perspective and brings us to the place with the most extraordinary light. It is the place of greater sensitivity to the Holy Spirit. Humility brings His grace to the scene, and our prayers become filled with His divine influence and direction.

James 4:6 (NKJV) But He gives more grace. Therefore He says: “God resists the proud, But gives grace to the humble.”

We partner with God in prayer, recognizing that we are here for His good pleasure. We pursue His will, plan, and purpose even when we pray for ourselves. We provide the vessel in this partnership, and He fills it with His divine will and purpose. We then pour out the mystery of His will with our prayers, inviting His influence and expecting His involvement. When approaching prayer with an expectation of partnering with God, we are more likely to have a listening ear than simply a running mouth. 

A mindless recital of prayer should become a thing of the past. Effectual, fervent prayer should become a lifestyle of supernatural engagement that partners with God to shape our future and impact the world around us.

James 5:13-16 (NKJV) Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing psalms. 14 Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. 15 And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. 16 Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much.

When we find ourselves at a place in prayer with the perspectives described above, we are praying in the Spirit, whether in a known or unknown tongue.

Praying in tongues

There is more confusion over praying in tongues than any other type of prayer. Praying in tongues is a New Testament doctrine. I see no scriptural evidence of it ending or being “done away with.” However, I continue to see a lot of misunderstanding and unbiblical demonstrations throughout the Church, which need to be addressed. First, I will share my personal experience with the baptism of the Holy Spirit.

On November 7th of 1988, I was born again. a few weeks after my conversion, being completely unchurched and having had no exposure to any teaching about praying in tongues, I was baptized in the Holy Spirit and spoke in tongues while alone in my bedroom.

I was reading the book of Acts for the second time. I saw that there was more available to me than what I was currently experiencing, so I prayed, “Lord if there is more of You available to me, I want it.” The Lord then baptized me in His Holy Spirit.

When the Spirit of God came on me, I felt power like electricity all over my body, and it felt like my tongue was as big around as a soda can. I could hear these crazy-sounding words and syllables in my head but resisted saying them out of my mouth because this was all too strange. When I finally yielded to what was happening inside me, I said a few sentences in an unknown tongue and then stopped because it freaked me out. I could not deny that I had a genuine experience and felt the power of God all over me. I just didn’t understand what happened.

No one taught me, no one prayed over me, and no one laid hands on me. I simply saw it in His word and asked for it. God is good!

Here is my concern from over 30 years of observation. Many who claim to have the baptism of the Holy Spirit speak a sentence or two in “tongues” and repeat the same things. This is the limit of their so-called “prayer language.” I have also seen people repeatedly give “messages from the Lord” by tongues and interpretation but use the same few words in tongues, maybe changing the order of the words a bit. However, the interpretation is always different.

This is not praying in tongues, it is a repetition and a parroting of what once may have been an actual utterance by the Spirit. I am not saying these people have not been baptized in the Spirit. I just question their understanding and their expression to the body of Christ. I believe that some things are out of order.

Praying in other tongues is a practice of listening with the heart, not the mindless repetition of past utterances. Speaking in tongues is a supernatural experience in which we should grow and develop. It should always be fresh, dynamic, and alive.

I still remember the first few sentences I spoke in tongues, but I rarely repeat them. Instead, I listen for the voice of the Holy Spirit on the inside and practice repeating what I hear. The utterance is almost always different. Some times the utterance is so unique and funny sounding that I laugh at myself.

Praying in tongues should be done with an understanding that we are handling holy things and representing a sacred God. Is what we are doing done in the fear of the Lord? Are these things edifying us and the Church? It is a serious thing to speak publicly in tongues and claim these words are from the Lord.

My understanding of scripture is that praying in tongues should be limited in public unless accompanied by an interpretation. 1 Corinthians 14 addresses this issue.

1 Corinthians 14:22-25 (NKJV) Therefore tongues are for a sign, not to those who believe but to unbelievers; but prophesying is not for unbelievers but for those who believe. 23 Therefore if the whole church comes together in one place, and all speak with tongues, and there come in those who are uninformed or unbelievers, will they not say that you are out of your mind? 24 But if all prophesy, and an unbeliever or an uninformed person comes in, he is convinced by all, he is convicted by all. 25 And thus the secrets of his heart are revealed; and so, falling down on his face, he will worship God and report that God is truly among you.

How we represent God in any setting is a serious thing. We are responsible for being an example to others to the best of our ability. We are all at different places in our journey with the Lord. We should not be too quick to follow others’ examples unless we are confident that they represent the Holy Spirit well.

We can all grow in our understanding, humility, and fear of the Lord. Let us not put God in the tiny box of our limited experience. Instead, let’s ask Him to elevate our experience and understanding to match what the Bible teaches.

Praying in the Spirit is a beautiful thing. It is yielding to the influence of the Holy Spirit, letting Him define us and shape us as we pray in the Spirit with all prayer and supplication.

Quoted from the book, The Spiritual Warfare Manifesto

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Intimacy Attracts Disciples

People who embrace intimacy with God are the most joyful people on the planet. The fruit of joy comes from the Holy Spirit and grows from the tree of love and intimacy. The fruit of the Spirit is our measuring stick for the right perspectives in Christ. Our life in Christ becomes clear and exciting when we are close to God. We become more driven by His purpose and quickly align ourselves with His will and plans.

Intimacy with the Father produces the fruit of His nature in us, and from our lives will pour forth the life of God into the world around us.

Intimacy attracts disciples

         Christians follow others for many reasons—personality, charisma, doctrine, integrity, social status, etc. Most people follow a Christian leader because of the relationship with God that is evident in their life. All great Christian leaders have one thing in common, a genuinely intimate relationship with God that is obvious to all.

          God sent Jesus to restore man to an intimate relationship with Himself. The Gospel’s message is redemption, reconciliation, and restoration of relationships. It is the removal of all barriers that stand between God and man. Jesus is our peacemaker. When Christians are not continually growing in this revelation and living out this truth, they cannot reach their full potential as leaders. 

Ephesians 2:14-18 (NKJV)For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, 15 having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, 16 and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity. 17 And He came and preached peace to you who were afar off and to those who were near. 18 For through Him we both have access by one Spirit to the Father.

Jesus tore down every barrier that separates us from our relationship with the Father. It is only through Jesus that we have access to the wonderful and mysterious relationship. Our intimacy with God will make others hungry for the same, Christians and non-Christians alike.

Quoted from the book, The Spiritual Warfare Manifesto

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Emotional Warfare – exposing Satan’s plan

Many times, Satan will bombard our minds with negative thoughts and sensual images to stir our emotions to the point of physical reaction. Emotional warfare is spiritual warfare. Thoughts and words are spiritual, so he pressures us with these ungodly thoughts in the hope of us reacting with our words and actions. It is our own words that defile us and allow Satan an entrance into our hearts. Our words tell him where we are weak, where to focus his attacks, and whom he may devour. Our words and actions reveal the chinks in our armor, the weaknesses of our faith. Jesus said this about our words,

Matthew 15:11 “it is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.”

The devil roars in our minds like a lion, seeking whom he may devour. He is looking for those that open their mouth in response to his temptations, showing him where he can most effectively plant his corrupt seed.

The first step in taking thoughts captive is to refuse to give them a voice or act upon them. Once he gets seed into our hearts, he waters that seed with more thoughts until it produces the fruit of more words and actions. It is a devious and highly effective plan that tricks us into embracing fleshly desires and abandoning our walk in the Spirit.

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Spiritual Gifts are Free, Maturity is Expensive

          Our identity is not found in our gifting or calling but in our relationship with the Father. An apostle, prophet, evangelist, pastor, or teacher is not who we are. It is how we were created to serve. We find our identity in our loving relationship with the Father, not our gifting.

          Disciples are made when people willingly follow you and your living example. What kind of example are you setting? What are you reproducing if you make disciples apart from intimacy with the Father? Do we really need two or more like you?

Our priority should be a growing relationship with the Father. We should be cautious of having followers if there are any other priorities above that.

          A leader can easily get distracted from spending intimate time with the Lord. A common trap is to replace being alone with God and pursuing intimacy with the busyness of religious activity. Another pitfall is to allow our “quiet time” or “devotion time” with the Lord to become lifeless, where we go through the motions and never connect with God on an intimate level. We can read a daily chapter or two in our Bible, run through our laundry list of prayer requests, and never take time to be quiet and listen to the one we are talking to. I have been guilty of this myself. It is tragic to become religious in our devotion to God and call it a relationship.

            We can learn about God from reading and studying the Bible, but to honestly know Him, we must spend time with Him, commune with Him, and listen to Him.

          Jesus set a remarkable example. He only did what He saw the Father do. This mindset demands a lifestyle of watching and praying. It’s not always convenient or comfortable, but it is necessary to be a disciple of Christ.

          If you read my biography, you can learn a lot about me, but you can’t honestly say that you know me. You may “feel like you know me,” but to honestly know me, you must spend time with me, ask me questions, listen to my responses, and spend time with me. It is the same with God.

          Reading the Bible takes on new dimensions when intimacy becomes a lifestyle. The word of God bears much more fruit in our lives. We begin to view His written word through the lens of His divine nature; we see it with an unveiled face and a heart of love that makes us more sensitive to His spoken word.

Quoted from the book, The Spiritual Warfare Manifesto

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